That is to say, Rebekah thought her whole life would be wasted if Jacob married out of the Church.
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This is a great object lesson. The mother was greatly concerned about the marriage of her son, and she prevailed upon the father to do something about it.
What Does the Bible Say About Daughter Of Zion?
She was acting as a guide and a light to Jacob as my wife often does to me. How many of us have received blessings, patriarchal blessings, in which we are told to marry in the temple or to be married for time and all eternity? So it was with Jacob. Now, when we are a minority part of the population, it is sometimes difficult to find a marriage companion in the Church.
We have to go to great lengths to associate with faithful Latter-day Saints, to associate with good, clean people who are worthy to have a temple recommend. That is to say, if Jacob married in the Church and was true and faithful, he would be blessed with eternal increase, with a continuation of the family unit in eternity, as his grandfather Abraham had been blessed before him.
What we say for Abraham, Isaac, and Jacob we say also for Sarah, Rebekah, and Rachel, the wives who stood at their sides and who with them were true and faithful in all things. Men are not saved alone, and women do not gain an eternal fullness except in and through the continuation of the family unit in eternity. Salvation is a family affair.
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Then shall they be gods. That is, the man and his wife together and not either one of them alone, shall be exalted. They shall have eternal life; they shall fill the full measure of their creation; they shall inherit, receive, and possess all things. What a marvelous example Rebekah has set for all the women of the Church. Not only did she pray and get personal revelation when she needed it, but she so influenced her husband and her son that they did what was necessary so that Jacob married in the Church and, with his beloved Rachel, gained eternal life as a result.
We would view again what happened on a Sabbath morning, in a quiet garden, outside a city wall, before an open tomb, when Mary of Magdala became the first mortal to see the resurrected Lord of Life.
We would see the widow of Zarephath use the last of her meal and of her oil to bake a cake for the man of God, then see the barrel of meal waste not and the cruse of oil fail not until the Lord sent rain again upon the earth. See 1 Kgs. We would see how the mothers in Israel and the daughters of Zion, along with their husbands and fathers, wrought righteousness, feared God, and worked miracles.
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Why should God let you into Heaven?
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Seller Inventory BBS For in Mount Zion and in Jerusalem there shall be those who escape, as the Lord has said, and among the survivors shall be those whom the Lord calls. A Psalm of the Sons of Korah. Great is the Lord and greatly to be praised in the city of our God!
His holy mountain, beautiful in elevation, is the joy of all the earth , Mount Zion, in the far north, the city of the great King. R emember Mount Zion, where you have dwelt. The term Daughter of Zion is used several times in the Old Testament most often in the books of poetry and prophecy. Daughter of Zion is not a specific person, rather, it is a metaphor for the people of Israel showing the similarities between a loving relationship between a father and his daughter. Here, Isaiah compares the rebellion of Judah to a sick body in a devastated land.
The daughter of Zion is left as a lone remnant—a shelter hidden in the vineyard or a hut in a cucumber field that barely escaped destruction. The steadfastness of Hezekiah was rare in Judah—most kings encouraged rebellion against God instead of loyalty to God. Jeremiah warns that if the nation does not turn away from evil, God will punish them severely.
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And the people will be helpless against it—as helpless as a woman in labor. After the punishment of exile, God promises restoration to Israel. He will rejoice over His chosen people again. In verse 10, God warns that the daughter of Zion will suffer as much as a woman in labor. But in verse 13, He promises vengeance. The weak, powerless woman will become a bull with horns of iron and hoofs of bronze that will crush its enemies. Should in triumph, O daughter of Jerusalem!
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